![]() Late medieval Hebrew MS illuminations show the Hispano-Jewish patrons' taste for the representation of knights and scenes of knightly life. Culturally hybrid representations are also relevant, in specific visual cases such as the iconography of the Arragel Bible-and also its texts-or the texts of the (probably converso) poet Pero Ferruz. Even (neo-) Aramaic mystical texts from thirteenth-century Castile use images and metaphors from chivalric literature. In the case of Hispanic Jews, oral literature, particularly ballads, includes points of contact with Libros de caballeria. It begins by noting the research on chivalric imaginaire amongst Jews in Franco-German areas. The article argues against such generalizations. ![]() ![]() Abstract : A long standing tradition posits an opposition between the Jews and the ideals and reality of medieval chivalry (i.e., before 1492).
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